He took out a pile of shirts and began throwing them, one by one, before us, shirts of sheer linen and thick silk and fine flannel, which lost their folds as they fell and covered the table in many-colored disarray. While we admired he brought more and the soft rich heap mounted higher — shirts with stripes and scrolls and plaids in coral and apple-green and lavender and faint orange, and monograms of Indian blue. Suddenly, with a strained sound, Daisy bent her head into the shirts and began to cry stormily.
“They’re such beautiful shirts,” she sobbed, her voice muffled in the thick folds. “It makes me sad because I've never seen such — such beautiful shirts before.” - F. Scott Fitzgerald, The Great Gatsby
There was a time when Władziu Valentino Liberace was a king. The child of Italian and Polish immigrants in Wisconsin, he rose to success throughout the 40s and 50s tickling the ivories in a variety of increasingly baroque costumes: tuxedos and fur capes encrusted in rhinestones. His reign has long since passed. Now, when his name is evoked, it's to mark someone as flamboyantly gay; Wallace Wells in Scott Pilgrim vs. the World refers to him as the writer of the "Gay Handbook". It's obvious now looking back at him with hindsight. This guy, with his glitter-encrusted bouffant hairpiece, soft lilting voice and face dolled up to the nines? How did people not know he was gay?
Those people had the obvious answer: gays were decadent demons bent on corrupting your children, humping you in back alleys like a dog taking a bitch, and dragging America into a cesspool. They weren't entertainers, they weren't the softly-spoken man doing renditions of Chopin and Berlin, and they weren't richer than Croesus. Liberace was successful, popular; even when his star faded from the mainstream in the 60s, he remained a darling on the Vegas circuit, selling out night after night, working round the calendar, and living in a miniature Nevada palace. In the words of Roy Cohn from Angels in America, homosexuals were "men who know nobody, and who nobody knows". Liberace was successful, ergo he was a bachelor who just hadn't met the right woman yet.
Bob Black (Scott Bakula) says as much in the opening minutes of Steven Soderbergh's Behind the Candelabra. When Liberace (Michael Douglas) wheels out his protégé (Cheyenne Jackson) for a quatre mains duet, Black jokes about them being "a pair of queens", earning him the outrage of an elderly woman sitting in front. To the surprise of his partner, Scott Thorson (Matt Damon), only the two of them, expatriates from the gay underworld, can tell he's hiding in plain sight.
Those people had the obvious answer: gays were decadent demons bent on corrupting your children, humping you in back alleys like a dog taking a bitch, and dragging America into a cesspool. They weren't entertainers, they weren't the softly-spoken man doing renditions of Chopin and Berlin, and they weren't richer than Croesus. Liberace was successful, popular; even when his star faded from the mainstream in the 60s, he remained a darling on the Vegas circuit, selling out night after night, working round the calendar, and living in a miniature Nevada palace. In the words of Roy Cohn from Angels in America, homosexuals were "men who know nobody, and who nobody knows". Liberace was successful, ergo he was a bachelor who just hadn't met the right woman yet.
Bob Black (Scott Bakula) says as much in the opening minutes of Steven Soderbergh's Behind the Candelabra. When Liberace (Michael Douglas) wheels out his protégé (Cheyenne Jackson) for a quatre mains duet, Black jokes about them being "a pair of queens", earning him the outrage of an elderly woman sitting in front. To the surprise of his partner, Scott Thorson (Matt Damon), only the two of them, expatriates from the gay underworld, can tell he's hiding in plain sight.